Tuesday, May 31, 2011

Louisiana Patriot of the American Revolution and Progenitor of the Metoyer Family-Claude Thomas Pierre METOYER


As we Honor, So do we Remember



Claude Thomas Pierre Metoyer will be honored as an American Revolutionary War Patriot during a Patriotic Grave marking sponsored by the Louisiana Society Sons of the American Revolution (LASAR) on Oct 8, 2011 in NATCHITOCHES, La.
From "A Dictionary of Louisiana Biography; Ten-Year Supplement 1988-1998," editors, Carl A. Brasseaux and James D. Wilson, Jr., published by The Louisiana Historical Association; pp. 154-156 (text in parentheses in original; text in brackets supplied):
"METOYER, Claude Thomas Pierre,  colonial merchant and planter. Born, La Rochelle, France, March 12, 1742; son of Nicolas Francois Metoyer and Marianne Drapron. In the mid-1760's Metoyer and a friend from La Rochelle [Etienne Pavie] ventured to the Louisiana outpost of Natchitoches, where they opened a shop in competition with at least fifteen other 'sellers of alcoholic beverages and owners of cabarets.' Both prospered, invested regularly in land and slaves, and within two decades became leading Red River planters. While Metoyer remained a bachelor throughout these years, he ignited a scandal by renting a slave woman (Marie Therese dite Coincoin, q.v.) by whom he fathered ten children. Called to account in 1776 by a new parish priest, who threatened to seize and sell Coincoin for the benefit of the colony's hospital, Metoyer evaded penalty with the assistance of her owner (Marie des Neiges Juchereau de St. Denis de Soto (q.v.), daughter of Natchitoches's revered founder), and the post commandant (Athanase de Mezieres, the owner's brother-in-law (q.v.)). Amid their machinations, Metoyer secretly freed the mother and her nursing infant, but not the children already born to them. 

The liaison formally ended in 1788, when Metoyer married Marie Therese Eugenie Buard, widow of Pierre's friend Pavie, on October 13. In a settlement with Coincoin, Metoyer conveyed to her a slave and a small corner of his land. As their sons matured, each was assisted in some fashion and all took his name, although Pierre never acknowledged his paternity. With his public reputation shielded by denial, Metoyer rose from the rank of a militia private in 1772 to the marechal de logis (quartermaster) in the 1780 company that Governor Bernardo de Galvez (q.v.) dispatched to Mobile amid the American Revolution, to company standard bearer in 1791. By 1791, also, he was church sindic (in which capacity, ironically, he brought charges against religious transgressors), and he held that post for much of the next decade. 

Metoyer died at Natchitoches, September 30, 1815, leaving (to his legitimate offspring) one of Red River's largeest fortunes. By Marie Therese dite Coincoin (who died about 1816), Metoyer was the father of Nicolas Augustin (q.v.) (twin, b. 1768, founder of Church of St. Augustine on Isle Brevelle; q.v.); Marie Suzanne (twin, b. 1768), Louis (q.v.) (b. ca. 1770, founder of famed Melrose Plantation on Isle Brevelle; q.v.); Pierre (b. ca. 1772); Dominique (b. 1774); Eulalie (b. 1776); Antoine Joseph (b. 1778); Marie Francoise Roselie (b. 1780); Pierre Toussaint (b. 1782); and Francois (b. 1784). By Marie Therese Eugenie Buard (who died February 6, 1813), Metoyer was the father of Pierre Victorin (b. 1789); Marie Therese Elisabth (b. 1790, wife of Louis Narcisse Prudhomme); and Francois Benjamin (b. 1794) [who was my 4th great-grandfather]. Both sets of offspring--in disparate ways--would dominate Cane River society, economics, and politics over the two centuries that followed.

Thursday, May 12, 2011

Up Through Slavery Marie Therese Coincoin was in bondage for 44 years. Yet she freed her children and became a slave owner herself.


Nicholas Augustine METOYER
Founder of the Saint Augustine Catholic Church,
 Near Melrose




By Ken Ringle
Washington Post Staff Writer
Sunday, May 12, 2002; Page F01



To study a people's history without understanding the family structure from which it evolved is to confront a robot and pretend one feels a pulse-- Elizabeth Shown Mills
NATCHITOCHES, La.
No one knows where Marie Therese Coincoin lies buried, but it's easy to think of the 250-year-old live oak in front of Melrose Plantation as her family tree. Its kinked and elbowed limbs stretch 100 feet or more in every direction. They're hung with Spanish moss and coated with an opportunistic bit of hitchhiking botany that in dry weather looks like nothing so much as dead and rusty lace. All the plant needs, however, is one opportunity -- a single rainstorm -- to green into leafy lushness and prosperous coexistence with the tree. It's called the resurrection fern.

The story of Marie Therese Coincoin and her descendants is as improbable as the resurrection fern, yet it's all but unknown despite its ample documentation. It flies in the face of almost everything we think we know about slavery: Melrose Plantation was built not only by former slaves but for them. It is also a cautionary tale for those tempted to simplify history or underrate the astonishing capacities of the human spirit, past or present. Read More . 

Tuesday, April 26, 2011

323-Year-Old Marriage Record found in French Archives in Marseilles, France




Antoine Picon and Magdeleine Jausserand
Marseille, Saint Martin, Acte: Marriage -
31 Oct 1688
 Last month while searching through an online database in the French Archives in Marseille, France, I found this 323 year old marriage record for my 6th generation great grandparents, Antoine Picon and Magdeleine Jausserand. 

     For those of you just joining this blog posting, they are the grandparents of Mathieu Devaux . Devaux referred to as Mathieu Platilla is my 4th generation Great Grandfather who was featured in the PBS program, "the History Detectives" segment titled - the Galvez Papers.  If you having not viewed program just click on above.

     According to this record,  Antoine Picon and Magdeleine Jausserand   marriage took place on 31 Oct 1688 at a church in Saint Martin Parish in Marseille, France.  The hand writing is a little hard to read however, I placed the transcribed text of what's seen above and the english translation below.


"le 31 octobre 1688, avons célébré le mariage de la même manière que dessus, après avoir fait les publications ou de mettre le tout sans dispenses, entre Antoine Picon, fils de feu Anthoine et Anne Roman de cette ville d'une part et de honnète fille Magdeleine Jausseran, de Jean et Clère Alberte de cette ville, d'autres lettres en présence de Messieurs les témoins soussignés aux précédents mariages (suivi des signatures de l'acte)"

English Translation:
"31th October 1688, have celebrated the marriage in the same manner as above, after the publications or to place without any exemptions, between Antoine Picon, son of the late Anthoine and Anne Roman of the city on one hand and honest Magdeleine Jausseran daughter of John and Alberte Clère of this city, other letters in the presence of distinguished witnesses undersigned to previous marriages (tracking signatures of the act)"
       
      Now I can imagine what you are thinking. How in the world did he find this 323 year old record? right.  It's a long story. And all I can say is my ancestors wanted me to find them.  It wasn't easy and believe me, it was from many hours of piecing together information from records found in the New Orleans notarial archives and sacramental records that helped me to first determine a possible starting point.  I of course had to know a few details about certain members of Mathieu's family back in France before I began my research of those records in the French Archives in the city of Marseille, where Mathieu was born.  
      My first challenge was to take Mathieu Devaux who came to Spanish Colonial Louisiana sometime around 1760-65 and who died in New Orleans 1810 back to Marseille, France and locate him in some record.  Then try finding his parents and then his grandparents.  Listed on his burial record was the name of his family's church in Marseille, France where he was baptized.  Once, I located the church records, the task of looking for and finding his baptism record began. When I did come across that record, it confirmed the information, in  particularly, the names of his parents which were found on his burial record in New Orleans.  On his baptism below is listed his father's full name shown as-Noel Guillaume Devaux. 




Mathieu Devaux
Marseille, Notre Dame Des Accoules, Acte: Bapteme -
16 Feb 1737
     So far with the discovering of this 323 year of marriage record above,  I am now  back to 1688 with documented proof of my 6th generation great grandparents.  Also listed in that 323 year old marriage record are the names of what I believe to be my 7th generation great grandparents, they would be Mathieu Devaux's great grandparents.

      If you are wondering how many generation have I traced my french catholic roots too. That would be 10 generations from me and at least four generations from Mathieu Devaux back into France with this recent discovery. As you might imagine, I'm pretty excited about this.

Sunday, January 30, 2011

In Honor of Austin Dabney, the only known African American to have fought at the Battle of Kettle Creek



Last year Jan 30, 2010, Members of the National Society Sons of the American Revolution along with a host of other guest gathered in Zebulon Pike County Ga to pay a tribute to the service of the only known African American who fought at the Battle of Kettle Creek which took place Feb 14, 1779 -- in Washington, Georgia.  His Name was Austin Dabney.



Sons of the
American Revolution
 Color Guard






As We honor, So do we Remember
Austin DABNEY



See Video on Dabney's Grave

Dabney is buried in the Harris Cemetery Zebulon (Pike County) Georgia, USA

The Honorable 
Willie Burns
Mayor of Washington, Ga.
Renders a Salute
while Compatriot Bruce Maney
Button Gwinnett Chapter SAR
Presents a Wreath

A common bond shared with
those who served in the Past

Tuesday, January 25, 2011

Georgia Day is Proclaimed for Feb 12, 2011

Georgia House of Representatives

I was invited as Vice President of the Button Gwinnett Chapter Sons of the American Revolution to attend the reading of Resolution 27, sponsored by state representative from Columbus Georgia, Richard Smith, proclaiming February 12, 2011 as Georgia Day. Also in observance of the American Revolutionary War battle at Kettle Creek in Washington, Georgia that took place on Feb 14, 1779.

After attending the reading of the resolution on the floor of the house of Representatives, several members of the Button Gwinnett Chapter (Compatriot Terry Manning, Bruce Maney and Michael Henderson also featured in photo is Jack Ferguson(L), Mike Tomme, President Georgia Society SAR(R) posed for a photo with the resolution sponsor from the Daughters of the American Revolution DAR -- Mrs. Biddy Hammett (center) in Rep. Smith's office.

State Representative Richard Smith
is to my left

Afterwards, we all gathered in the Office of the Governor of Georgia -Nathan Deal for yet another photo.

Members of various chapters of both SAR and DAR
gathered for a photo with
Governor Nathan Deal

The Button Gwinnett Chapter also received a copy of Resolution 27 for its archives and for having two members of our chapter listed as honoree in documents -- Compatriot Terry Manning and Walker Chewning. I was honored to take back a copy to present to our chapter members and historian at our.
(L/R)Compatriot Bruce Maney,Georgia Society State
Historian, Compatriot Michael Henderson
Vice-President of Button Gwinnett Chapter SAR and
Compatriot Terry Manning, Past President Georgia
Society SAR and one of the Honorees
mentioned in document

Monday, January 24, 2011

Lest We Not Forget Those Forgotten Patriots.

In Memory to Those Which Are Never To be Forgotten


The Battle of Kettle Creek was one of the most important conflicts of the American Revolutionary War. The battle was fought on February 14, 1779, in Wilkes County, Georgia about eight miles (13 km) from present-day  Washington, Georgia. The victory by the American patriots demonstrated the inability of Great Britain to hold the interior of the state or to protect loyalist militia companies.

As I become more familiar with the various battles that took place during the American Revolution here in Georgia--and as I study the various histories that have been compiled about these battles--I notice that there appears to be something missing from these narratives. What is missing are the names of many patriots who, for whatever reason, were left out of many of the narratives and historic markings around these hollowed battlefields. For example: Here is a website that tells the story of the Battle of Kettle Creek.
Notice the following:

NARRATIVE FOR KETTLE CREEK BATTLEFIELD MARKER

"This marker was erected in 1979 at the observance of the 200th anniversary of the Battle Of Kettle Creek. It was a joint effort by the Washington-Wilkes Historical Foundation, Dr. Turner Bryson, President, and The Kettle Creek Chapter of the Daughters of the American Revolution, Mrs. John Singleton, Regent. The assistance of State Senator Sam P. McGill, and A. K. Johnson, Director of the Georgia Commission for the National Bi-centennial Celebration is gratefully acknowledged. THE PATRIOTS WHOSE NAMES APPEAR ON THIS MARKER, ARE THOSE WHO HAVE BEEN PROVED AS TO HAVING PARTICIPATED IN THE BATTLE OF KETTLE CREEK ON FEBRUARY 14, 1779."
The marker further lists the names of the men who were proved to have participated in the Battle of Kettle Creek on February 14, 1779. However, after looking closely at the names, I noticed one name in particular not present on this marker. Why, after some 200 years of having known about this battle, did someone not know about the service of one particular man of color who also participated in this battle. His name was Austin Dabney. 


A Georgia PBS program segment was recently filmed about his life. Here is the clip, titled Gathering and Giving - Austin Dabney.       


  

Could this program help validate his participation in the Battle at Kettle Creek? It has been 32 years since the Battle of Kettle Creek marker was erected in Georgia. How many of those who are currently listed on the marker have such interesting stories about them documented? Why isn’t Dabney's name listed along with the others? And what will it take to correct this omission? 
As I look back over our American history, I have become aware of many other omissions and errors throughout the various narratives written on such topics. Particularly, when it comes to the participation of African Americans and Native Americans in the American Revolution. These omissions have led the National Society Daughters of the American Revolution (DAR) to compile and publish a book that was released in 2008 titled, the Forgotten Patriots African American and Native Americans in the American Revolution. 
In the section listing the state of Georgia, there are 32 individuals identified as persons of color having participated in the American Revolutionary War in Georgia, including Austin Dabney. Of the 500 or so free men of color for the French colonial Island of Haiti who fought at the Battle of Savannah on Oct 9, 1779, there were 82 names listed in the DAR book. Yet none of their burial sites have been found or marked by the SAR and DAR.


What can or should be done about this?
Stay tuned for future developments. 

Thursday, December 16, 2010

231st Anniversary Since Agnes Gained her Freedom

Signature of Governor Bernardo De Galvez
on Agnes Manumission Document
16 December 1779

     After nearly a year long struggle to gain her freedom,  Agnes through the assistance of Mathieu Devaux dit Platillo was granted Freedom by the Spanish Colonial Governor of Louisiana, Bernardo de Galvez.  Picture above is Glavez actual signature affixed to her 7 page manumission document.
      Today my family and I,  as descendants stand as living memorials of her achievement.   We marked this day, 16 Dec 2010 as the 231st Anniversary of Freedom from slavery for Agnes.   
      I invited you to view if you haven't already,  the PBS program History Detectives segment called "the Galvez Papers".   May it continue to inspire as you continue along on your ancestral journey of discovery.